Ba Lang Communal House
Introduction
Ba Lang Communal House is located on a large, elevated plot of land in Ba Lang Village, Thuong Phuc Commune, Hanoi City. The communal house is an architectural-artistic relic, built around the Later Le period and facing southeast. The complex has a tight overall layout, comprising multiple architectural items arranged in succession within walled grounds. From the outside inward are the Nghi Mon (ceremonial gate), then the communal courtyard, the Thieu Huong – Phuong Dinh (incense-burning and square pavilion), the Dai Bai (main hall), and at the innermost the Hau Cung (rear sanctuary), forming a harmonious and grand traditional architectural complex.
Ba Lang Communal House is a place of worship for the village tutelary gods, including Cao Son Dai Vuong and Dong Hai Dai Vuong Doan Thuong – a meritorious official at the end of the Ly dynasty. Over time, these tutelary gods have been revered and worshipped by the people, becoming sacred symbols tied to the spiritual life and traditional beliefs of the local community.
Ba Lang Communal House strongly bears the appearance of a communal house from the Later Le period, with a grand architectural scale and a system of trusses featuring structures such as “upper giao chien chong ruong, lower con bay hien”, “upper giao chien chong ruong, lower ke suot”, and “upper dinh lower ke”. The architectural components are finely carved, especially the dau du (beam ends), con nach (corner braces), and bay hien (eave brackets), with many traditional decorative motifs, expressing the distinctive artistic values of Le Trung Hung architecture, around the 17th–18th centuries. The communal house also preserves many carved panels of artistic value, typically themes such as Dragons and their young, Leaf Dragons, etc., contributing to highlighting the historical, cultural, and artistic value of the relic.
Since its founding, Ba Lang Communal House has become an important cultural and religious institution of the local community. In particular, every year during the village festival from the 11th to the 12th day of the 8th lunar month, a large number of local people and visitors from afar come to attend the festival, offer incense, commemorate, and express their reverence for the tutelary gods. The festival not only meets the community's religious needs but also contributes to preserving and promoting traditional cultural values, educating today's generation about the moral principle of remembering the source when drinking water and pride in their homeland.


